Moderate Muslims

I have, in the past, scoffed at the notion of such a thing as moderate Muslims. My thinking on that has been formed by what appeared to be a complete lack of condemnation of the actions of extremists, by practitioners of that faith; if indeed there were moderates, my reasoning went, why were they silent on atrocities committed in the name of their faith?

I was listening to the Michael Medved show this week and he devoted a segment to encouraging moderate Muslims. It got me to thinking about the issue some more, and I've refined some of my thinking on the matter.

Before going further, I'd disclaim that I share a slightly different perspective than someone like Dennis Prager when discussing religions: Prager asserts that it is most appropriate to judge the practitioners of a particular religion, and not the religion itself. While Prager makes a point of not criticizing the particular doctrinal aspects of a religion, I think it is appropriate to begin to shift the conversation in that direction. My blogmate Terry pointed out a post at VFR wherein Auster discusses liberalism, and how it manifests itself even in conservatives; particularly notable to me is the self-censoring that conservatives engage in on a given topic, such as criticizing another faith. Inasmuch as I reject moral relativism, I'm inclined to say that we should begin to make informed (righteous) judgments, yes, even with respect to other faiths. More on that in a bit.

I blogged a while ago on the South Korean missionaries who were taken hostage by the Taliban in Afghanistan. Thankfully, the remaining hostages were all released just the other day, see here for details. At what price their freedom comes, the outside world will never know; let us hope that the deal was not a sell-out for immediate gain at the expense of long-term success against extremism.

Especially in light of the hostage crisis, I've been reflecting on the leadership of Hamid Karzai, and to a lesser degree, that of Nouri al-Maliki in Iraq. These leaders are, in fact, living, breathing, moderate Muslims. Karzai in particular was highly critical of the taking of the Korean hostages as being unjustified. He has also taken a leadership role in trying to settle tribal differences, knowing that it is local leadership that will bring Afghanistan out of the middle ages and thus improve life for all Afghanis.

Now here comes the dilemma. As I readily admit, I am not a Koranic scholar. I have read a few books on the religion and, along with anecdotal evidence, have enough data to conclude that there are fundamental problems with Islam. While this post isn't a critique of the tenets of that faith - and perhaps I may yet provide one someday - suffice it to say that if we begin with a fairly core belief, we're immediately at odds with reason.

Muslims contend that the angel Gabriel visited their prophet through which Allah revealed the Koran to Mohammad; they claim Allah is the same God of the Jews and Christians. The Koran - the supposed word of God - permits violence, slavery and the possession of concubines; and this is a short list of the contradictions between the Koran and the Holy Bible. God is a perfect being and cannot contradict Himself: he cannot be both God and the devil; He cannot be both the Truth and a lie; He cannot be inconsistent. So, of the three monotheistic faiths, two suggest that God is one thing and the third suggests He is something quite different.

An interesting discussion remains to be had - also not the point of this post - about the compatibility of reason with major world religions. Rodney Stark wrote a wonderful book called the Victory of Reason, which I wholeheartedly recommend.

At long last, here is where I have been headed with this post: while we're engaged in a battle for our existence with a large segment of Islam, it is worth noting that there are "moderates" in that faith - something I have not done, in a candid critique of my own rhetoric. While Islamic societies have been closed to outside influences for centuries, we should encourage and be encouraged that there are these people, many in leadership roles, throughout the Muslim world. And we should engage moderates where ever we meet them, in the hopes that the Divine gift of reason may enlighten a dark part of our world.